https://www.youtube.com/watch?v=rrJNCrtFSuw
The Eclipse || May Day goes back at least as far as ancient Rome, celebrated by various European cultures as the start of summer and a festival of fertility and rebirth. Modern May Day is more associated with International Workers Day, originating with the American Federation of Labour (AFL), who launched a campaign for the 8 hour day on the 1st of May 1886. Many of us today take the 8 hour day for granted, but in the 19th century many workers were working 12, 14 or even 16 hour days. It was only through concerted struggle that the 8 hour day was won as the “standard” work day across much of North America and Europe.

This campaign was built on strikes and other militant actions that put real pressure on capitalism to give in. Chicago was one of the more radical hotbeds of action, and 400,000 people came out on a general strike that shut down much of the city. The police reacted to this with violence, rounding up militants, raiding houses and meeting places, and beating people. On the 3rd of May this escalated to gunfire, with the police killing at least two striking workers and leaving an unknown number injured.
After this act of brutality an emergency public meeting was called for the next day in Haymarket Square. The police tried to attack the meeting, a bomb was thrown into police lines, and police started firing randomly into the crowd. This resulted in 7 police deaths, but it is unclear how many police were killed by the bomb and how many were killed by their own gunfire, and at least 7 civilians were killed by police with many more wounded.

After this massacre the authorities rounded up 8 activists and put them on trial for murder. 5 of them had not even been at Haymarket, but all were given the death penalty by a rigged jury of business leaders. In the end, 4 were hung, 1 committed suicide, and 3 had their sentences changed to life imprisonment. Eventually, all 8 were acquitted and the authorities admitted they had been wrongly convicted. This pardon was little comfort to the workers already killed, their families, or their friends. In 1889, May 1st was adopted as an international day of struggle for the 8 hour day by the Second International of social democratic parties in commemoration of the workers killed, injured, and imprisoned in the 1886 Chicago campaign.
However, the 8 activists arrested after the Haymarket massacre were not social democrats, they were anarchists, and the Chicago campaign had a very strong anarchist presence, with Chicago being the first city to support a daily anarchist newspaper. Unlike the social democrats, the anarchists saw the state as as much of an oppressor and exploiter of the working class as capitalism, wanted a world were workers ran the economy from the bottom up, and advocated for actions like strikes to bring about lasting change instead of relying on political parties.

The radicalism and militancy that kicked off International Workers Day is one of the things that the modern British left has lost. The idea of May Day as a day of strikes, actions, and demonstrations that put fear into the hearts of the ruling class has been replaced with a sedate A to B march, while living conditions worsen, wages drop, and hours increase. We only get what we are willing to fight for, and without a willingness to struggle in the present day we can loose the gains made by previous workers. For many modern workers, the 8 hour day has already been lost.
The mainstream left often has no ideas beyond getting a social democratic or green party into power, either through election or revolution. This strategy is based on the idea that workers are incapable of running our own lives or our own workplaces, and that the best we can do is support a technocratic “socialist” ruling class to rule over us more kindly than capitalism. But “socialist” rulers have proved just as corrupt and malicious as capitalists; they control and abuse workers for their own ends.
But anarchism, often written out of the history of labour struggle, offers an alternative to choosing between rulers; a vision of popular power where workers collectively manage our workplaces and neighbours come together to collectively manage our communities, and those workplaces and communities cooperate together from the bottom up without rulership. This power is not built with political parties and elections, but through organising strikes against bosses and landlords, mutual aid, and direct action to force both capitalists and governments to until workers are powerful and organised enough to throw both out of power.
International Workers Day should not be a day that anarchists leave to the social democrats and mainstream trade unionists. It is a day that commemorates a movement full of anarchists and which anarchists died for. We should be a strong presence at every May Day march, distributing our own propaganda and articulating our word view and strategy to others on the left. More than that, we should push May Day to be a genuine day of action again, not just a boring march that achieves nothing. May Day should be militant, and it should be anarchist.
Friday May 1st. Global Call for Anarchist and Anti Authoritarian Solidarity
Autonomies || For the past decade precarity, poverty and police “democracy” have been at the forefront of our lives. Public space and service has been replaced with law and order. Austerity for all is now simply just the way things are. Ten years of worsening conditions, now it seems that cracks are beginning to form.
Mayday has always been a point of contention. As anarchist and radical movements lost and gained strength, so did the anarchistic, rebellious spirit of May 1st. For years May 1st was the day to display global revolutionary solidarity. Many of us remember what Mayday used to be. Anarchist actions, parades, parties and events everywhere. We would watch other actions around the world, take inspiration from them and move forward.
This is why we call on groups and individuals to reinvigorate May 1st. Lets move in a way that weakens the pillars of this broken world.
This moment in time is not sustainable. Brutal war, climate catastrophe and failing austerity economies are shared realities for a vast majority of people. And within that reality people have lost all faith in the global social and political order. Everyone is waiting and cheering for its end.
For a rebellious Mayday! See you in the streets!

You can’t kill an idea. You can’t kill the will to be free. You can only demonstrate that structural violence and double standards in defending ‘the minority of the opulent from the majority’ are the true cornerstones of the state.
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